The Spiritual Artist Podcast

How to Stay Centered in Peace with Human Rights Activist and Mystic Hadi Jawad

April 08, 2024 Christopher J. Miller Season 3 Episode 91
The Spiritual Artist Podcast
How to Stay Centered in Peace with Human Rights Activist and Mystic Hadi Jawad
Show Notes

In this episode, host CJ Miller questions Peace and Human Rights Activist Hadi Jawad on ways each of us can promote peace in our communities. How does someone promote Human rights and Peace on an individual scale? Hadi encourages the listener to familiarize themselves with the 30 principles of the Univeral Declaration of Human Rights and begin looking at news articles through the Human Rights lens. 

Podcast Host CJMiller met Hadi Jawad while serving on an Interfaith Panel with a diverse group of Christians, Muslims, and Jews and quickly became friends. According to Hadi, it is ingrained in the human spirit to love and be kind to each other. 

Hadi is a Dallas peace, justice, and human rights activist. He is a follower of the principles of non-violent resistance, as exemplified by the Reverend Martin Luther King and Mahatma Gandhi, and he opposes militarism and war. He served on the board of the Dallas Peace Center as an organizer from 1997 to 2015, chairing their Middle East Peace Committee and media spokesperson. He led efforts to organize protests against the US invasion of Iraq that culminated in the largest anti-war demonstration in Dallas history on February 15, 2003.   

Hadi comes from a culture steeped in oral tradition and values the importance of storytelling and shares a story from his youth playing in his neighborhood. A wandering Sufi walked by and engaged him. The Sufi was dressed in traditional clothes and holding a begging bowl. At the end of the conversation, the Sufi stabs the dirt with his stick and picks something up. He motions for Hadi to put it in his mouth. In his memory, Hadi tasted the sweetest candy that he had ever had in the whole world and recognized the mysticism of the world.  

The future activist was always gravitating to finding the good and miraculous in relationships. While Hadi was passionate about mathematics, he didn't want to enter the arms industry as an engineer, and instead, he pursued managing and owning a forklift business. Only years later did he listen to his true calling and decide to be an advocate for Peace and nonviolence. 

According to Hadi, Judaism is the root of a tree, the trunk and the branches are Christianity, and Islam/Sufism is the foliage. Hadi explains some principles of Sufism. Sufis believe that anything material and non-material is one being, regardless of the question: Love is the answer. He defines this as the unity of being. 

How do you stay in the centeredness of Peace: 

  1. When you're heart is being pierced, feel the pain and stay true to yourself. We are connected through our suffering. 
  2. Reach out to others. 
  3. Express gratitude for being alive.  

Hadi is drawn to helping the underserved. He tends to look for opportunities to help those who have fallen through the cracks, and he believes that comes from his mystical side. He's drawn to mysticism and mystical thought and believes that love is mysticism.  

According to Hadi, mystics understand that many of our desires are counterfeit coins and that mystics know where to find the real gold. Hadi shares a story about a villager who demands a diamond from a mystic. The diamond is represented as a rock, and the villager returns it the next day and says, "Give me the wealth that made it so easy for you to give the largest diamond in the world away." 

Hadi believes that mystics know where the wealth is. It's not in your car. It's not in your relationships. It's not in a mansion. It's in our hearts. It's in love. 

Hadi is working with  Rick Halpern, Director of the Human Rights Program at SMU, to make the City of Dallas a Human Rights City that supports the United Nations Universal Declaration of Human Rights. This document is uploaded to the Spiritual Artist Today website and can be found in the practice guides section. 

He concludes the inter